Proper 29 year A RCL
Last Sunday after Pentecost
November 23, 2008
Matthew
25:31-46
Jesus
said, "When the Son of Man comes in his glory, and all the angels with
him, then he will sit on the throne of his glory. All the nations will be
gathered before him, and he will separate people one from another as a shepherd
separates the sheep from the goats, and he will put the sheep at his right hand
and the goats at the left. Then the king will say to those at his right hand,
`Come, you that are blessed by my Father, inherit the kingdom prepared for you
from the foundation of the world; for I was hungry and you gave me food, I was
thirsty and you gave me something to drink, I was a stranger and you welcomed
me, I was naked and you gave me clothing, I was sick and you took care of me, I
was in prison and you visited me.' Then the righteous will answer him, `Lord,
when was it that we saw you hungry and gave you food, or thirsty and gave you
something to drink? And when was it that we saw you a stranger and welcomed
you, or naked and gave you clothing? And when was it that we saw you sick or in
prison and visited you?' And the king will answer them, `Truly I tell you, just as you did it to one of the least of
these who are members of my family, you did it to me.' Then he will say to
those at his left hand, `You that are accursed, depart from me into the eternal
fire prepared for the devil and his angels; for I was hungry and you gave me no
food, I was thirsty and you gave me nothing to drink, I was a stranger and you
did not welcome me, naked and you did not give me clothing, sick and in prison
and you did not visit me.' Then they also will answer, `Lord, when was it that
we saw you hungry or thirsty or a stranger or naked or sick or in prison, and
did not take care of you?' Then he will answer them, `Truly I tell you, just as
you did not do it to one of the least of these, you did not do it to me.' And
these will go away into eternal punishment, but the righteous into eternal
life."
Let the words of my mouth
and the meditation of my heart be acceptable in your
sight, O Lord, my strength and my redeemer. In the name of the Triune God: Father, Son, and Holy
Spirit. Amen.
I
am firmly convinced that Òright beliefÓ does not result in GodÕs favor. Richard Hooker, a famous Anglican
theologian from the 16th century, argued that, Òthose who do not
rightly understand the means that God has provided for our salvation may
nonetheless be saved by it.Ó (Quoted from James KieferÕs hagiography on
Hooker) I think that what really
matters to God, more than our self-righteous claims of understanding about
GodÕs plan for salvation, is our actions toward our fellow human being,
especially toward the down-trodden and disenfranchised.
In
answer to the question, ÒWhat does God require of us?Ó Micah, the Old Testament prophet,
responds, ÒHe has told you, O mortal, what is good; and what does the
Lord require of you but to do justice, and to love kindness, and to walk humbly
with your God?Ó God doesnÕt
desire animal sacrifice or adherence to complicated (or even simplistic) theological
beliefs. He desires our love and
our willingness to turn our lives over to his care.
Some
might point out to me that there are certain beliefs I must hold. Let me answer that, yes, I agree with
the theology that says that we cannot make ourselves acceptable to God through
our good works. Yes, I know that
we have been made acceptable to God through the redemptive work of Christ on
the cross. Yes, I understand about
Martin LutherÕs realization about grace while he was superstitiously crawling
up the steps of PilateÕs Stair in Rome when he heard the words, ÒThe just shall
live by faith,Ó as if from an angel.
We are made acceptable to God through our faith alone; otherwise it
would be as if we are seeking to control God, gaining favor through our own
merits. Yes, yes, yesÉ
However,
faith without works is dead. At
least that is what St. James wrote.
We are commanded to love the Lord our God with all our heart, mind, and
soul. It is through our love of
neighbor that this is accomplished.
And that love has to be more than holding hands with our friends and singing
Kum-By-Yah.
We have to feed the hungry, provide water for the thirsty, welcome the
stranger, clothe the naked, and visit the sick and the imprisoned. And notice that it doesnÕt say the
Òfalsely imprisoned.Ó We are to
visit the guilty as well as the wrongly accused.
A
few years ago I went up to Gold Beach to the Curry County jail on Sunday
afternoons to visit a guy that I knew.
I canÕt remember his crime, but, rest assured, he was guilty. I doubt my visits had much impact on
him. In fact, I saw him this past
summer. His 12-year-old boy was
sitting in the passenger seat of his pickup with a half full jug of whiskey on
the floorboard. I made this
observation and my formerly incarcerated friend said, ÒOh, that isnÕt
mine.Ó ÒIÕm sure the cops wonÕt
cite you for open container when you tell them that,Ó I thought to myself. He is still on a collision course with
bad judgment.
Regardless
of whether my wayward friend manages to stay out of jail in the future,
regardless of whether he was blessed by my visits, I was blessed by the
experience. I got to Òdo unto the
least of these.Ó I got to live out
the Gospel of Jesus Christ by visiting the prisoner.
When
I visit the elderly at Macklyn House and Curry Good Sam it is the same
thing. Paige and I went to see my
favorite 98-year-old woman last Sunday.
As we approached her door I could hear her faintly calling, ÒHelp. Help me.Ó She was sitting in her wheel chair and couldnÕt find her
call button. She needed to use the
toilet and didnÕt want to soil herself yet again. I pushed the button, verified that the light above her door
was lit, and Paige and I kept her company until the nurses came. In this case, I think it is safe to say
that Dorothy was as blessed by our visit as much as we were. Dorothy is most definitely Òthe least
of these.Ó I talked to a woman
this week that had been one of DorothyÕs Sunday school students
decades ago. I encouraged the
former student to go see Dorothy.
But IÕm cynical that she will.
It is a lot easier to profess hollow faith than it is to walk in the
doors of a scary nursing home and face our own mortality in the eyes of a
fragile 98-year-old woman that canÕt use the toilet by herself.
I donÕt
know all of the right beliefs that I am supposed to hold. But I do know that Christ calls us to
action. Christ doesnÕt call us to
church. He calls us to jails and
nursing homes, hospitals and night shelters. He calls us to protect the rights of the discriminated and
the safety of children. And he
tells us that when we do these things, it is as if we are doing them unto
Christ himself. What further
motive to we need?
==Amen==