Proper 26 year A RCL

November 2, 2008

Matthew 23:1-12

Jesus said to the crowds and to his disciples, "The scribes and the Pharisees sit on Moses' seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. They love to have the place of honor at banquets and the best seats in the synagogues, and to be greeted with respect in the marketplaces, and to have people call them rabbi. But you are not to be called rabbi, for you have one teacher, and you are all students. And call no one your father on earth, for you have one Father-- the one in heaven. Nor are you to be called instructors, for you have one instructor, the Messiah. The greatest among you will be your servant. All who exalt themselves will be humbled, and all who humble themselves will be exalted."

Let the words of my mouth and the meditations of my heart be acceptable in your sight, O Lord, my strength and my redeemer. In the name of the Triune God: Father, Son, and Holy Spirit, amen.

I’ve wondered about this passage for quite a while now, specifically about the part that says call no man father. After all, as Episcopalians, we call our male priests father and this passage seems at first glance to condemn using this title. So I did a little research this week. I should have realized that the Roman Catholics have already written definitively on defending calling priests father. The following information mostly comes from Catholic websites.

When Jesus was talking about “call no man father,” he was using hyperbole (exaggeration to make a point) to show the scribes and Pharisees how sinful and proud they were for not looking humbly to God as the source of all authority and fatherhood and teaching, and instead setting themselves up as the ultimate authorities, father figures, and teachers.

Jesus is not forbidding us to call men "fathers" who actually are such—either literally or spiritually. To refer to such people as fathers is only to acknowledge the truth, and Jesus is not against that. He is warning people against inaccurately attributing fatherhood—or a particular kind or degree of fatherhood—to those who do not have it.

Throughout the world, some people have been tempted to look upon religious leaders who are mere mortals as if they were an individual’s supreme source of spiritual instruction, nourishment, and protection. The tendency to turn mere men into "gurus" is worldwide.

This was also a temptation in the Jewish world of Jesus’ day, when famous rabbinical leaders, especially those who founded important schools, such as Hillel and Shammai, were highly exalted by their disciples. It is this elevation of an individual man—the formation of a "cult of personality" around him—of which Jesus is speaking when he warns against attributing to someone an undue role as master, father, or teacher.

An interesting argument for justifying the use of the title father comes from how various people were addressed in the Epistles. Paul often addressed Titus and Timothy as his sons, implying that he is their father—their spiritual father.

Perhaps the most pointed New Testament reference to the theology of the spiritual fatherhood of priests is Paul’s statement, "I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel" (1 Cor. 4:14–15).

Other Epistle writers make reference to their audience as their children. For instance, John said, "My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous" (1 John 2:1); "No greater joy can I have than this, to hear that my children follow the truth" (3 John 4). In fact, John also addresses men in his congregations as "fathers" (1 John 2:13–14).

It is kind of hard for me to think of myself as someone’s spiritual father. But, that is the ministry to which I have been called. And I am living into that ministry with each passing day.

==AMEN==